What Is God?

Index of Lessons in the Westminster Shorter Catechism

What Is God?

Video presentation of this lesson

(Westminster Shorter Catechism Q:4)
by Bob Burridge ©2014

Atheism is not the greatest enemy of God’s Kingdom or of the church. It never was. It has never been promoted by more than a few, and hasn’t confused many people.

The greatest threat has always come from those who believe in imitations of God. It was devotedly religious people who attacked the Patriarchs, held the Israelites as captives, and tried to eliminate the early church. Even the Pharaohs of Egypt and the Emperors of Rome were firm believers in their gods. Some of them even promoted themselves as god’s, and came to believe their own claims.

Satan is very smart in his attacks. God is so obviously there, that the only effective way to deceive people about him is to offer substitutes that fit what fallen hearts want to believe and do. Today Millions of people are taken in by religions that promote ideas directly against what the Bible says.

According to current CIA world statistics, only about 2.01% of the world considers itself to be Atheist. That’s down from 2.32% from the previous report. 33.39% say they are Christians. 22.74% are Muslims. 13.8% are Hindus. 6.77% are Buddhists. There are many religions which represent less than 1% of the world’s population. They include 0.35% who are Sikhs, 0.22% are Jews, 0.11% are Baha’is. Other even smaller religions make up 10.95%. There are 9.66% who say they have no religion.

Ancient Israel was surrounded by nations which believed in some kind of god. The deity to which those nations were devoted, was not the God of Scripture.

The apostles and early Christians faced this same confusion in the Roman world. When Paul started to proclaim Christ to the Gentiles, and when he stood in Athens on Mars Hill, he had to go back to the basics about what God is. The god most believed in was not the true God.

Today, we also live in a world where belief in some kind of god is rampant. Belief in the True God of Scripture is an offense to many. Those who believe the Bible to be infallibly true are dismissed as ignorant, or even as dangerous. Bible believing Christans are often openly ridiculed, hated, and in some cases brutally persecuted.

Of the 33.39% who call themselves “Christian”, there are about 16.85% Roman Catholics, 6.15% Protestants, 3.96% Orthodox, and 1.26% Anglican.

These all claim to base their beliefs on the Bible, and the teachings of Jesus Christ. Sadly, they don’t all accept some of the most basic statements and teachings of the Bible. There is a wide range of beliefs among them about the nature of God.

In both the Old and New Testaments the greatest threat to God’s people came from groups that claimed to believe the Inspired Scriptures, but who clearly did not. They had very unbiblical beliefs about God, his nature, and plan.

God sent Prophets from the time of Moses through to the time of John the Baptist to challenge and warn God’s people. They came to correct misunderstandings about what the Bible said. The ones who kept challenging Jesus the most were the Rabis and Jewish Elders. It was the popular but inaccurate beliefs about Jesus and the Bible that kept the Apostles busy writing and teaching. Those wrong beliefs about God led to immoral and irresponsible living.

It is not surprising that today there are many popular groups that claim to be Christian, while they imagine God to be very different than what he tells us about himself in his word. Some shrug it off as unimportant. As long as their beliefs make them happy and they get what they want, they don’t see why they should be concerned.

There are well-funded movements today which are actively trying to unify religions upon some imagined common ground. This Ecumenism has been a primary tool used to water down God’s truth for decades.

God isn’t just a general idea that fits many definitions. This is at the core of what we Christians need to deal with today: We’re not called to be champions of belief in just some kind of god. We are morally obligated to promote belief in the One True God who reveals himself in the Bible.

The God of the Bible is a certain kind of God.

He has very particular attributes that characterize him.

In 1647 the best Bible scholars of the English speaking world finished writing the Westminster Shorter Catechism. Their goal was to summarize in chatechal form what the Bible primarily taught. The Assembly was humbled when they started to work on the answer to question #4 which asks, “What is God?“.

The delegates were all brilliant Bible scholars, but they asked the youngest of them to lead in prayer. It was George Gillespie of Scotland. His prayer started with these words, “O God, Thou art a Spirit, infinite, eternal, and unchangeable in Thy being, wisdom, power, holiness, justice, goodness, and truth …”

His opening sentence amazed them all with it’s accuracy and completeness. It was written down and adopted as the answer to that important question. That answer, as it still stands in the Catechism today is this,

“God is a spirit, infinite, eternal and unchangeable,
in his being, wisdom, power, holiness, justice, goodness and truth.”

God is eternally what we know as spirit.
He created the material universe, therefore he can’t be part of it. His essence is not physical. Before there was anything physical, God fully existed. Though he sometimes appeared in forms men could see, those forms were not his nature.

Even the birth of Jesus into human flesh did not change his nature as God. It added to the Second Person of the Trinity a second nature, a set of human attributes. He never stopped being eternally Spirit after being mysteriously united with a human nature.

The attributes of God summarized in the 4th Catechism answer fall into two categories.
First: some of his attributes are incommunicable.
God alone is “infinite, eternal and unchangeable.” These characteristics cannot be communicated to, or shared with, anything created. They are unique to the Creator.

  • Infinite means that God has no limits.
  • Eternal means that God had no beginning and has no end. He always exists.
  • Unchangeable means that God neither changes nor modifies what he is.

The remaining attributes of God are communicable.
We say a disease is communicable if it can be passed on. It is the same with these characteristics of God. God has “being, wisdom, power, holiness, justice, goodness and truth.” These are observable things created into God’s universe to reveal his nature. They are communicated into God’s creation, and specially into us humans. This is why the Bible says humans are made in God’s image.

We share in these characteristics, but in us they are not infinite, eternal, and unchangeable. In humans our being, wisdom, power, holiness, justice, goodness and truth are finite, temporal, and changeable. In God they are perfections. In us they are imperfect.

To each of the communicable attributes we attach the three incommunicable qualities. For example: God’s being is infinite, eternal and unchangeable.

  • His infinite being has no limits. We call that immensity.
    He fills all space all the time. God is always altogether everywhere.
  • His eternal being has had no beginning and will have no end.
  • His immutable being is never modified or changed in any way.
    He can’t improve since he is always perfect.

Similarly the three incommunicable qualities extend to the other communicable attributes. God is also infinite, eternal and unchangeable in his wisdom, power, holiness, justice, goodness and truth.

Our being has limits. We have a beginning, and we all change with time.
Also, unlike God, our wisdom, power, holiness, justice, goodness and truth are limited, they had a beginning in time, and change with time. So while we represent God in our nature, we are not exactly like him in any way.

In us, the communicable attributes are like reflections in a mirror. They reveal the Creator and represent him here, but we are always just creatures, imperfect. Yet what we are represents what is true about God. Therefore, we are able to take in God’s truth when he makes it known. In our fallen condition we will not look at it honestly, and we will not, can not, understand it. It comes to us clearly from God. It is sufficiently plain and obvious so that we are held responsible for suppressing and distorting it. That is why Romans 1:20 can say, “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,”

The other teachings of the Bible about God all fit within that very helpful summary definition.

One of the most fundamental distinctives of God
is that he is the Creator of all things.

Revelation 4:11 says, “Worthy art Thou, our Lord and our God, to receive glory and honor and power; for Thou didst create all things, and because of Thy will they existed, and were created.”

God’s creatorship makes him special, distinct from everything else in the universe. If God made all things, and he had a purpose in creating them all, then everything belongs to him, and has true meaning only as it fits into his divine plan.

It is a biblical fact that God is the Creator of everything that exists. John 1:3 says, ” All things were made through Him, and without Him nothing was made that was made.” Colossians 1:16 says, “For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.”

Since God made all things, everything has a divine purpose. Violating his ways is always wrong. Fallen creatures do not like to hear that. It means we are all accountable to the Creator, and guilty for every failure to honor him as we should. Every descendant of Adam stands indicted before God for his rebellion. That’s why fallen man would rather imagine God to be something he isn’t.

Some try to imagine that God is not actually our Creator. They imagine the universe to be its own creator, and that all we see has evolved from the energy and matter that first appeared in our universe. They can measure and describe the universe within the limits of their finite abilities, but they cannot explain all the complexity we see around us, and the reality of human self-awareness. They imagine that it all must have come into being by some spontaneous cosmic event directed by probabilities.

Others imagine that the universe itself is eternal, that it had no real beginning. The rules we see operating in nature make this hard to believe. Even with the help of the emerging principles of chaos theory and quantum physics with all its counter-intuitive predictions of how things behave, the origin of the universe remains an unsolvable problem without a Supernatural Creator.

To restore a true understanding of God
we need information from him.

Our own ideas and theories are deeply infected by our fallen nature. Romans 3:11 quotes the Old Testament when it says, “There is none who understands …” 1 Corinthians 2:14 says, “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.”

We need the Bible. God gave it to us as an objective source of truth about himself. As our Creator, God has a purpose for all that’s made, a purpose for us too. The good purpose of all of creation is that everything, every person, is made to promote the truth and glory of the One True God. 1 Peter 4:11 says, “…that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever, Amen”

Therefore it is vital to know the truth about the One True God. Only then can a person know that he is really glorifying the one true Creator instead of some idol of his own imagination.

There can be only one Creator and absolute standard of all that is right and true. The creed given in Deuteronomy 6:4 says, “Hear O Israel, Yahveh our God, is one Yahveh” (שׁמע ישׂראל יהוה אלהינו יהוה אחד׃)

There is no room in the Bible for multiple Gods or for different definitions of Him. There can only be one God, of one divine substance, who is the source of everything else. The Trinity of the Father, the Son, and the Holy Spirit is one true God. The three persons are the same in substance, and eternally equal in power and glory.

Since God is eternal and unchangeable he cannot depend upon anything outside of himself. Your behavior, beliefs, and choices change neither him nor his plan. However, he holds you responsible to trust him and to do what he says is right.

God is absolutely Sovereign over all he made, over us humans too. As Creator and Upholder of all that is, he is Lord over all. Psalm 135:6 says, “Whatever the Lord pleases He does, In heaven and in earth, In the seas and in all deep places.”

God’s Sovereignty is fundamental to all truly Christian systems of belief. If it is rejected, the entire nature of the God of Scripture is rejected as well.

Sadly, many today try to re-define God
into something less threatening to lost sinners.

When God is redefined, he becomes a weakened deity that fits better with the life-style of the lost, and of immature Christians. The tendency is to bring in humanistic ideas which are blended into strained interpretations of selected Scripture passages. The god emerging from this approach allows for rejecting some of the Bible’s moral principles and gospel realities. That’s exactly what ancient Israel did, and what those who argued with Jesus did.

We live in a world where truth itself is losing it’s meaning. God is becoming a blurry idea too.

Sadly typical Hollywood movies often use words referring to God more than many sermons. Of course they use those holy words in blasphemous ways. They flood the minds of America with these accepted abuses of our Creator’s name. They make cursing and using the name Jesus and God into a linguistic habit. God is trivialized into a very fallible but lovable and powerful being who needs us to advise him about what he ought to be doing.

Cults snatch gullible people away from reality into a fantasy land designed to make them feel more important and wiser than others. Many political operatives insincerely cashe in on people’s beliefs or unbeliefs about God so they can win elections, get contributions, or pass legislation. Some educators want to either eliminate God from the class room, or bring in some undefined god that offends no one except those who believe the Bible. This imagined god is designed with the hope of fitting together all the world’s religions, and therefore it cannot fit with God as presented to us in his word.

Like King David, Jeremiah, and the Apostle Paul, we need to be aware of what God really is. This understanding needs to be constantly in our thoughts. Our awareness of him will clarify and influence everything we think, do, and perceive around us.

Knowing that God is infinite, eternal, and unchangeable
is a great comfort.

God’s nature is what makes his promises certain. They aren’t just possibilities. It helps us deal with cults, recognize errors, and teach us how we should evangelize and live in ways that truly honor God.

Most importantly a true knowledge of God leads us to true worship. It makes the child of God respond with humble awe at everything he sees and experiences. It draws the believer above all the busy schedules and distractions of the world to come together with God’s covenant people on the Sabbath to join in Congregational Worship.

It makes the child of God live confidently and peacefully knowing that he is always in the presence of an infinite, eternal and unchangeable Savior and loving Father.

Revelation 4:11 reminds us, “Worthy art Thou, our Lord and our God, to receive glory and honor and power; for Thou didst create all things, and because of Thy will they existed, and were created.”

(Note: The Bible quotations in this article are from the New King James Bible unless otherwise noted.)

God’s Sovereign Good Pleasure

God’s Sovereign Good Pleasure

by Bob Burridge ©2011

Psalm 135:6, “Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.”

This verse uses the word “Jehovah’ where translations have “LORD”. It’s the four-letter Hebrew word “yhvh” (יהוה), the covenant name of God.

This verse doesn’t only begin by assuming the fact that there is a God, it tells us that he is really in charge, and is able to do anything he pleases — and he does. He is infinite in his power and ability.

We are used to not getting our way all the time. We have the power to do some things we want. However, we don’t have the ability to always control things so that we always get what we intend or prefer, and we don’t always want what’s good.

We say a child is spoiled if he is trained to always expect to get what he wants. He becomes self-centered and inconsiderate of the needs of others. It is tragic when a child is so indulged that we create a selfish adult.

In contrast, God’s ability to do all he wants is joined with his perfect and infinite compassion and wisdom. His glory is shown in his love for those he purposed to redeem.

humans were not made to be slaves to carry out God’s plan like mindless robots. He created us to be the custodians of his creation, and bearers of his image with attributes that, though finite, reflect his ability to reason, and to make moral decisions. His pleasure included his coming as Savior to redeem unworthy sinners. He justly redeems us from out guilt by becoming the sin-bearer for those loved before the foundation of the world (Ephesians 1:4). Our Redeemer never fails to care for his children.

Some don’t like this teaching of Scripture. They make up theories to get around it. Some say that God voluntarily gave up part of his Sovereignty to give us a free will. Some say that free will was the unknown factor in God’s creation. Such theories make no logical sense. They can not be made to agree with direct statements of the Bible. None of these ideas allow for a God who is really infinite in his power, and unchangeable in his perfections and judgments.

The idea of free will is very confusing to the unbeliever. We are free to will whatever we want. The problem is that our desires are blinded and bound by sin so we will never want what’s truly God-honoring. And we are finite, so we can not know enough to be sure that what we want is really best, and even if we did, we don’t have the power to make it happen. What we want is as much a part of God’s decree as is the final outcome of our decisions and actions.

God, on the other hand, does all his holy will (as the children’s catechism puts it), and he does it everywhere all the time.

This is not just taught in Psalm 135. It is a lesson which is the fiber of all the rest of what God makes know to us in his written word.

Psalm 115:3 says, “But our God is in the heavens: he hath done whatsoever he hath pleased.”

In Job 42:2 Job learned to cry out to God saying, “I know that You can do everything, And that no purpose of Yours can be withheld from You.” or as the NASB translates that last part. ” …no purpose of Thine can be thwarted.”

In Isaiah 14:24 God says, “… Surely, as I have thought, so it shall come to pass, And as I have purposed, so it shall stand.”

In verse 27 the prophet said, “For the Lord of hosts has purposed, And who will annul it? His hand is stretched out, And who will turn it back?”

We are very encouraged and comforted to know that God’s perfect plan will be carried out, and that the plan is perfectly good.

(Note: The Bible quotations in this article are from the King James Version of the Bible unless otherwise noted.)

God’s Love in John 3:16

God’s Love in John 3:16

by Bob Burridge ©2011

We’ve all seen the Bible reference “John 3:16” written on signs at football games, and at all sorts of rallies. It appears on T-Shirts, calendars, hats, bumper stickers, pens, banners, and teddy bears.

Many who see those signs and stickers have no clue about what the verse really means. Many don’t know what the verse even says. Some may go home and look it up, and it may be used by God to stir confidence in the promises we have in the work of Christ. Sadly, many simply associate those who display that verse as deluded extremist radicals who bomb abortion clinics, want to take away our personal freedoms, and promote racism. Ignorance breeds that sort of dismissive bigotry. Those who understand and really believe that verse have nothing to do with those extremist views.

Part of the problem is that many who truly love the Savior, also misunderstand the meaning of those words spoken by Jesus. It makes a good biblical quotation, and is worthy of all the attention it gets, but it needs to be understood for what God actually intended in John 3:16.

The way the King James Version translates this verse is so well known that it needs to be the translation we use in examining what Jesus said here.

John 3:16, “For God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish, but have everlasting life.” (KJV)

It all begins with God’s love.

“For God so loved the world …”

Love always has an object. The object here is “the world.” The original Greek word for “world” in John 3:16 is “kosmos” (κοσμος). It doesn’t mean the planet earth. It means “the world order”. From that Greek word we get our English word, “cosmetology” which is the art of bringing order to the face by using cosmetics. It’s also the source of our word, “cosmology” which is the scientific study of the order of the universe.

Here the world “world” refers to the humans that live here as God’s creatures fallen in Adam. Humans were commissioned in Eden to bring order to creation by representing the Creator, and by honoring him in their lives. He made us to bear his image, and to care for all he made. Our purpose and goal is to promote his glory on earth and to enjoy his blessings as we do so.

Though Satan enticed Adam and brought the human race into sin and condemnation, there was more going on than even the Devil understood.

To demonstrate his love, God allowed his creatures to fall into such a lost condition that only an infinite love and an infinite power could save them. The Devil, like the rest of us finite creatures, can’t really understand the infinite. He thought he was messing up God’s plan. The reality was that he was an intended part of it.

God’s amazing plan was accomplished by very specific means.

“… that he gave his only begotten Son …”

Justice required that when sin entered through Adam, the fallen human race was alienated from God forever. The barrier erected by guilt and offense was a moral violation which God could not overlook without defying his own nature. Adam represented all his descendants, so there is no one who escapes by good behavior. We are born guilty, and live with a corrupted conscience and condemned soul (Romans 3:10-12).

An infinite price can’t be paid by finite creatures. A person could suffer for eternity, and still not pay off his infinite debt.

Satan figured that the human race was a lost cause after that first sin, and would never honor God again. However he didn’t understand the power and love he was dealing with. He assumed he had won a victory in Eden, but he was very wrong.

God himself took on a full human nature, body and soul, and represented his people just as Adam represented the human race. In those few moments on the cross Jesus paid the infinite debt for those he represented. Justice was fully satisfied by the only one who could represent another, the one appointed to that office by the Creator himself.

The value of the work of Jesus wasn’t just the physical suffering of his death. It was primarily that he took upon himself the sins of his people. It was that infinite guilt that produced a suffering beyond our comprehension.

The gospel becomes effective in a person’s life by a particular method.

“… that whosoever believeth in him …”

This is where some get confused and lose the whole point of this important Bible verse. The word “whosoever” sounds as if anybody in the whole world in all of history has the ability to believe in Jesus and to take advantage of the price he paid on the cross. That’s not at all what it says here. That would contradict what the Bible teaches in other passages.

The words “whosoever” or “whoever” are not good ways to translate the original inspired Greek text. It can be misleading. The phrase is centered on a participle of the word “believe” (to trust in something – in this case trusting in redemption by grace through the promised Savior). The Greek text reads, “hina pas ho pisteuon eis auton” (ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν). Very literally it says: “… in order that each – the one believing upon him …”

This verse says nothing about those who don’t believe. It doesn’t tell us who is actually made able to believe (that’s brought up elsewhere). One passage that directly addresses this issue is found just three chapters later in John 6:44. There Jesus said, “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.” The ones who will believe are those given to the Son by the Father from all eternity. In John 6:39 Jesus said, “This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.”

John 3:16 is not a universal verse as if everybody is included. It’s a very narrow verse. Only the person who believes has the blessing promised.

If, as some interpret this verse, everybody is given to the Son to be redeemed, and some of them don’t believe but are lost, then Jesus was a horrible failure in his mission. That’s not what we’re taught here, or anywhere in the Bible. That was never God’s plan.

Jesus came to save the human race from failing in what God created it to do. He did exactly that. Not every person in that race was intended to benefit from that work of Jesus. In the end, we see that there will be humans there in glory, not every human, but the race of humans is there in those redeemed. It’s a redeemed race evidencing God’s infinite love, mercy, and power. In working this way, God also dramatically preserves justice in displaying his wrath upon those not redeemed.

John 3:16 promises that everyone who shows faith implanted into his heart by grace, a faith that trusts fully in the atonement of Jesus as the means of his salvation, that person will be saved. The result is the complete fulfillment of the gospel plan.

Those alienated become members of the family of God forever.

“… should not perish, but have everlasting life.”

The attempt of Satan to destroy what God had in mind was a complete failure. Instead, by the work of Christ, God’s love, mercy, grace, and justice are made known dramatically.

You have a good opportunity to help people understand what this verse really means. You can and should offer salvation to every person you can. That’s your mission. Only God knows who will respond, but by your witness, and with verses like John 3:16, God will redeem more before Christ returns.

(Note: The Bible quotations in this article are from the King James Version of the Bible unless otherwise noted.)

What Does the Bible Mainly Teach Us?

Index of Lessons in the Westminster Shorter Catechism

What Does the Bible Mainly Teach Us?

Video presentation of this lesson
(Westminster Shorter Catechism Q:3)
by Bob Burridge ©2014

On most of our Florida beaches there are signs warning about the stingrays. They tell you to shuffle your feet in the water so you don’t step on one. They’re not aggressive creatures, but they don’t like to be stepped on, and they defend themselves instinctively.

Every summer I see people who ignore the signs go dashing out into the water. I often see them a little later in the day grimacing in pain while sitting with their foot in a bucket of warm soapy water at the life-guard’s station.

Warnings and helpful directions are there for a good reason. Those who choose to ignore them, or who just don’t take the time to read them, are most likely going to suffer the consequences.

God also warns us and gives us vital instructions in life. But like the tourists who just dash out into the surf, people dash out into life without a clue about what it’s really all about.

The Bible is available for us today in many forms. It’s amazing how few are familiar with what it says, or take its warnings seriously. When asked what the Bible mainly teaches, there are some shockingly ignorant answers.

We often hear people say that it simply teaches us to be good to everybody. Others say it teaches that there should be no distinctions among people. They insist that God wants no one to have more money, better homes, better jobs, and so on than anybody else. There are those who say it teaches that Jesus mainly taught us to respect and tolerate the teachings of all religions. There are some who say that the Bible guarantees that we’re all going to heaven when we die. Still others think that the only important message in the Bible is that you have to be “born-again” so you won’t end up in Hell. There are even some who would say that there is no main teaching in the Bible at all. They see the Bible as a collection of vague and often contradictory teachings mixed together from many different cultures and ancient traditions.

Some of these answers are plainly the opposite of what the Bible actually says. They lack any factual support. Others of these ideas have a little glimmer of truth in them, but are hardly sufficient summaries. Not one of them is a good answer. They all fall short of being a good and accurate summary of what God tells us in his word. None of them is in agreement with places where the Bible itself tells what is most important.

The Westminster Shorter Catechism deals with that in Question 3 which asks, “What do the Scriptures principally teach?”

It’s not just an academic question. The Bible isn’t just a book of information, or a collection of inspirational essays. It’s not the opinions of smart people, or the enlightened insights of sensitive humanitarians.

It’s God’s word, and it unravels the complicated issues that you deal with every day. It reveals the boundaries that separate what’s evil from what’s good. It tells what’s worth living for, and warns against the luring deceptions we face all the time. It explains what’s behind everything, and it pulls together things that seem to be disconnected.

It is helpful to organize what the Bible says so we can better remember and understand the details God gives about living in his world as his people.

You can’t really make sense out of life without knowing its main message. When you start with the wrong focus or with wrong expectations, you’ll draw wrong conclusions. Wrong beliefs effect the decisions you make about important choices in life and simple daily preferences. When you see how everything anchors in God’s basic principles you’re guided in a way that’s safe, good, and truly enjoyable.

The Answer the catechism gives is simple but profoundly accurate and helpful:

The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man.

This is a surprisingly excellent summary of the main purpose of God’s word. In the Bible God tells us what is true about himself, and how we therefore ought to live. These are the main things God communicates to us in his word. Belief and duty need to stay together. They can’t be separated. You have to know what to do, and do what you know.

People often degrade beliefs as if they are not all that important. They don’t realize that what we believe dictates what we do, why we do it, and whether or not we please God in our thoughts, words, and deeds. Without understanding who God is and his moral law, no one can be sure about what is sinful, and what is good.

The Apostle Paul wrote in Romans 7:7, “I would not have known sin except through the law. For I would not have known covetousness unless the law had said, ‘You shall not covet.’ ”

Our fallen human nature makes us refuse getting help or instructions about what we should do.

There are those who think it’s noble to avoid asking for directions to get somewhere when they’re lost. They would rather lose time wandering around trying to figure it out on their own. I know some say this is a typical male trait — they might be right. But it’s not smart. It’s as if the adamantly self-reliant would try to navigate a minefield without a map of where the land-mines are.

Then there are some who are just too busy to bother reading about warnings and instructions. They struggle to assemble new things for hours rather than read the directions that come with it.

Some are like those infamous lemmings who follow the crowd wherever it’s going, even over a cliff to their own death.

As it turns out, Lemmings aren’t really that stupid. However, they’ve become a metaphor for those who follow others to their own destruction. Rather than knowing God’s word on their own, some blindly follow trends and fads in worship, missions, and morality. Many popular pastors and writers have hijacked evangelical Christianity and made many segments of it into something that actually offends the God who reveals himself to us in his written word.

There’s a lot of expense put into warnings about storms and freezes here in Florida. Up in places more tothe north there are signs reminding drivers that bridges freeze before the roads do. Those who ignore those warnings are foolish and dangerous.

The same is true about what God warns us in his word. What he says is serious. God is real. He’s not just a figment of our own imaginations. He’s not an undefinable force of the universe that can be understood in contradictory ways. What we believe about him is the foundation of everything we do.

Psalm 19:7-8 explains the great value of the content and teachings of God’s word:

“The law of the Lord is perfect, converting the soul; The testimony of the Lord is sure, making wise the simple; The statutes of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes”

What God says to us in the Bible can’t be ignored or known only superficially. If we’re to see our souls transformed, if we’re to be truly wise, if our hearts want to truly learn to rejoice, and if we’re to be enlightened in our outlook on life, then we need to know that word very well.

It might be that Paul had that well known Psalm in mind when he wrote to encourage Timothy.

2 Timothy 3:15-17, “and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.”

This means that the wisdom we find in the Bible, God’s own word, is profitable for us because:

  • It teaches us what is true.
  • It reproves us when we do things that are wrong.
  • It corrects us about what we should believe and practice.
  • It trains us in how to live so that we please the God who made and saved us.

This verse links believing the right things with doing the right things. It’s not enough just to believe certain facts to be true. We need to live by them and see the duty they impose upon us.

Beyond teaching us what we should believe about God, the Bible makes it clear that our responsibilities as God’s people aren’t undefined either. It’s easy to say what you think your duties should be, but it’s quite a different thing to actually perform those duties consistently and seriously. We need to know and to do what God tells us is our duty.

In James 2:19-20 it says, “You believe that there is one God. You do well. Even the demons believe—and tremble! But do you want to know, O foolish man, that faith without works is dead?”

It’s a dead faith that thinks it can just believe good things, but not be concerned to do them. It’s not a faith that really trusts in God’s warnings and advice. It hypocritically says it does, but obviously there’s really no trust there if it lives in ways that ignore those warnings and instructions for life.

How well do you know your Bible? Do you know what it principally teaches about God, and about our duties here on earth? Do you know the details of what the Bible says and promises about every area of life? It’s your text book and manual for living.

God’s word is not just something comforting to read when you need a lift. It’s what you need to know and understand to live as you should in God’s world. It’s how you learn about the work of the Savior who alone makes you able to understand and to do what God says. Some books are just written to entertain you. Some try to impress you. Some are published to inform you. The Bible will do all that, but it will also change you.

Since it’s God’s word and comes with his power and promises, it can transform your life. Psalm 119:11 says, “Thy word have I treasured in my heart, that I may not sin against Thee.”

Do you memorize parts of God’s word? Do you think about it throughout the day, and apply it as best you can?

The Scriptures tell what we need to know about God, and how he made things to be. It tells about our duties as we live here on earth as God’s people. The Psalmist says in Psalm 119:105, “Thy word is a lamp to my feet, And a light to my path.”

Don’t be one of those sad people who thinks he can live without a serious commitment to read and to know personally what God advises. Don’t be so arrogant that you think you can live well by following popular trends and be only generally acquainted with the Scriptures.

Read it and think on it every day. Pray that God will help you to live consistently in the ways it teaches. At the end of each week, ask yourself what have you turned to that has informed you about life the most? Was it the daily news? TV shows? commercials? Movies? popular music? social media? or is it the Bible? Have you read it and thought about it for as long as you spend time with these other sources of influence?

The Bible is where you learn how to glorify God and to enjoy him both now and forever.

(Note: The Bible quotations in this article are from the New King James Bible unless otherwise noted.)

The Meaning of “Amen”

Saying “Amen”

Genevan Institute for Reformed Studies
by Bob Burridge ©2011

Christians across all denominational boundaries use the biblical word “amen” to end their prayers or to express their agreement and enthusiasm to the wonderful promises and works of God. The word appears 78 times in the King James Version of the Bible. It’s an ancient custom that continues today.

When David had the recaptured Ark of the Covenant brought back to the Tabernacle in Jerusalem, he wrote a dedication Psalm which is recorded in 1 Chronicles 16:8-36. It ends this way, “Blessed be the Lord God of Israel From everlasting to everlasting! And all the people said, “Amen!” and praised the Lord.”

When true and good things were said about God, his people showed their agreement by saying “Amen”. But what does the word mean? It’s one of the few Hebrew words that have survived into almost every language where the Bible has had an influence on it’s people.

“Amen” is the Hebrew word ahmaen (אםן). It means “to confirm, to support, to be firm, to be sure, to be true.” The Greek New Testament writings used the the same word but written in the Greek alphabet as, ahmaen (αμην). We’ve even brought this Hebrew word into English unchanged except for the pronunciation. People have Anglicized it to “aymen” or “ahmen”.

Since God is truth, “Amen” is often used as a name for God. Deuteronomy 7:9 uses a form of amaen (אםן) when it says the “Faithful God” hael ha-neahman (האל הנאמן). Isaiah 65:16 twice speaks of the “God of Truth”, “the God of Amen.” elohae ahmaen (אלהי אמן). In Revelation 3:14 Jesus Christ is called “the Amen” ho ahmaen (ο αμην).

When you put “Amen” at the end of your prayers, it keeps this same basic meaning. It’s not a required way to conclude our words addressed to God. Not all prayers in the Bible end with an “Amen.” When it’s there, it wraps up the prayer by saying the word “truth.”

When you close your prayer that way, you’re saying that everything in your prayer is offered sincerely and is true. It’s all spoken from the honest hope and desire of your heart. It means you’re confident that the promises your prayers rest upon are true. They must be because God’s word is a solid and certain foundation, and God cannot lie.

The model prayer our Lord gave us in Matthew 6:9-13 ends with the word “amen”. It places the exclamation of “truth!” after all seven petitions. It confirms that the God to whom you pray is the all powerful and eternal King, and that in Christ he loves you and redeemed you with an infinitely great price. What an amazing set of truths are set forth in that prayer. Our God can deliver on all the things for which you are told to pray.

(Note: The Bible quotations in this article are from the New King James Bible unless otherwise noted.)

Courtesy: A Neglected Virtue

Courtesy: A Neglected Virtue

Characteristics of the Christian
by Bob Burridge ©2001, 2011

Courtesy and manners have always been part
of how we get along with other people.

There is a handbook on the web for International students at one of our major universities. It has a whole chapter on the detailed rules that make our American culture unique. It is amazing to read the cultural differences foreign visitors face here. It warns students that though belching is a compliment after a meal in some countries, it is considered rude in the United States. It then advises that there are better ways to complement a host or hostess.

Another website gives advice to people on business trips in other countries. It advises that when in China a person may show he is enjoying a meal if he slurps his soup or belches. It warns you to cover your mouth with your hand when using a toothpick. Bones or seeds from food should be put on the table, never on your plate or in your bowl. If you eat everything on your plate, the host is obligated to give you another helping. Here if you don’t clean your plate it appears you didn’t like the food. When you point, extend your open hand, never point with a finger extended. Never let people see the bottoms of your shoes or the soles of your feet.

In Germany it warns never shake hands with the other hand in your pocket. In France one should never use a comb, nail clippers or toothpick in public.

Rules about manners and social etiquette are not always logical. For example, elbows are normally rested on arms of chairs, but if you rest them on a table it may be considered to be rude. In very formal settings, using the wrong fork can be a horrible mistake.

There are also manners relating to a visit in one of the virtual worlds that exist on the Internet. If you keep typing with all upper case letters, others might become upset. It’s considered offensive as if you were screaming at the other people.

Detailed rules for manners and etiquette
often have nothing to do with real courtesy.

Superficial rules of etiquette can be used to simulate courtesy. They can be the veneer that gives a civilized appearance to pride and condescension. They often belittle those who don’t know complex social regulations as if they are crude people.

Of course social customs can work both ways. One rather down home list of customs, certainly intended as humor, suggests the following set of “Rules for Culturally Accepted Behavior” for some of the more rural locations in the United States:

  • Trucks with bumpers uncovered with stickers are considered offensively naked.
  • Drinks must be served in their original cans.
  • Cans must be crushed on some part of the body before disposal. Smashing them against the forehead is the greatest complement to the host.
  • Front yards are most properly decorated with discarded tires and at least one disassembled vehicle preferably resting on cinder blocks.

While those were written for humor, the sad fact is that both the rules of the highly refined cultures of the educated, and what are commonly see as normal in very local neighborhoods, can become judgmental standards that degrade the worth of those who don’t conform.

Those taken in by these pretenses are easily offended when the most sincere person breaks the rules, even though the person was merely ignorant of the custom and didn’t intend to offend anyone.

However, not all manners are evidences of empty pride and arrogance. There is a true courtesy that is a characteristic of a mature child of God.

The 6th item in the list of characteristics in
1 Corinthians 13:5a involves courtesy

It says that love “does not act unbecomingly …” (translated … “unseemly” in the King James Version). The original Greek text has, ouκ askhaemonei (ουκ ασχημονει). Love is not without skhaema (σχημα). The word means “form, fashion, or a manner that is proper”. Those who love in a biblical manner should not behave in a way that is inconsiderate of, or crude toward, others.

Our fallen nature turns all the godly characteristics around. Self-advancement becomes the greatest goal. There is a rule of law which Jesus said was most important, In Matthew 22 Jesus was asked: “Teacher, which is the great commandment in the Law?” His answer in verses 37 – 40 was this, ” ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.”

The fallen heart sees God as a means for personal advancement. It sees others either as there to help them get ahead, or as markers showing whom they have surpassed. Pride displaces humble service. Building up self takes the place of encouraging others to love and good works (Hebrews 10:24).

The conservative Lutheran, Dr. Lenski comments on this verse saying, “When pride puffs up the heart, unseemly bearing and conduct naturally follow. Tactlessness forgets its own place and fails to accord to others their proper dues of respect, honor or consideration.”

True manners come from inner respect
and concern for persons, and is sincere.

True courtesy is a fruit of the Holy Spirit at work in the heart of a person who is redeemed by grace. A godly person is humble. He looks to avoid anything that would cause offense to others. He tries to learn good etiquette, not to show off or to impress others with himself, and certainly not to out-do others, but to show respect and honor to those around them in every situation and culture. He works hard to show courtesy and care toward everyone in every level of society. He honors those who have authority over him, even when he disagrees. He earns the respect of those over whom he has authority.

Love therefore tries to show good manners. It is polite to others. It approaches personal differences and immaturity in others with tact. Rudeness betrays the absence of godly love.

A humble and loving person who doesn’t know the detailed rules may look ignorant, but by his conduct he will not give the impression that he doesn’t respect others. Therefore he doesn’t offend in his social errors. At the most he lets himself appear foolish rather than crude.

Commenting on 1 Corinthians 13:5a, Matthew Henry said, “love is careful not to pass the bounds of decency.” It does nothing “indecorous, nothing that in the common account of men is base or vile”

Calvin commented that love “does not exult in a foolish ostentation, or does not bluster, but observes moderation and propriety.” He reminds us of the problems in Corinth that motivated the epistle our present text is taken from. There was division and pride in the church there. One group criticized the other. While they worked toward settling their differences, they needed this characteristic of love — to maintain decorum and courtesy.

One commentator directs us to the character of Paul. In the Apostle’s imprisonments and trials, he was respected even by the Romans who had authority over him. Besser writes, “Who taught this tentmaker such noble and beautiful manners, such perfect tact in all his bearing, that even the great in this world were compelled to respect him?”

Godly love is thoughtful of others
and remembers to show respect for them.

No one is better than another. No one ought to be treated with less honor than is due to any creature of God who was made to bear his image. No brother or sister in Christ should be treated with less honor than was shown by the love of the Savior who died for him or her on the painful cross.

We should make sure that our manners, our courtesy, is put into practice. We can do simple things by saying “please” or “thank you”, by sending thank you notes or get well cards, by young people remembering to show cheerful respect to adults, by holding doors for others, by passing food at tables, by yielding in conversations, by never engaging in gossip or ridicule, by not interrupting, by greeting visitors at church, by making sure others get their share, by not saving the best for self, and by many similar courtesies.

There is a group called Messies Anonymous. It has a newsletter in which its founder, Sandra Felton of Miami, printed her recommendations for getting control of your home. It’s just a list of mannerly behaviors showing consideration for others who live there or visit:

Rules of the House
If you open it, close it.
If you get it out, put it away.
If you sleep in it, make it up.
If you drink out of it, wash it up.
If you take it off, hang it up.
If you turn it on, turn it off.
If you drop it, pick it up.
If you clip it, file it.
If it hurts, comfort it.
If it cries, love it.

Christ-like behavior doesn’t cut ahead in line, doesn’t elbow into crowds, doesn’t fight over the last hamburger, or push to get the last item on the sale rack. It doesn’t nose ahead in traffic to avoid cars merging in from side roads.

It tries to know what people see as respect, and avoids offenses. Love does not act in an unseemly manner. It tries to always be polite.

Note: The verses in this lesson are from the New King James Version of the Bible unless otherwise noted.

Why Did God Make Us?


Index of Lessons in the Westminster Shorter Catechism

Why Did God Make Us?

Watch a Video presentation of this lesson
(Westminster Shorter Catechism Q:1-2)
by Bob Burridge ©2011

There are some really big questions of life. Often they tend to loom in the back of our minds. They work their way to the surface in those challenging times, the very lonely times. That’s when people wonder why they’re here, what’s the point of it all?

To the secularist, there can’t be an answer. There is no “why”. Without an understanding that God is central in it all, we’re just part of an accidental series of events that evolved out of primal life forms. If that’s true, then there’s really no purpose in our being here, no reason beyond just surviving, and doing our best to enjoy what time we have while we’re alive.

Those who think this way, usually end up very unsatisfied and depressed. They just live to get as much pleasure as they can out of life while it lasts. They eventually discover that indulging their own pleasures never really satisfies. It just makes people hunger for more. Death in that view of things is just the end of it all, and there’s nothing else beyond the grave.

So when pleasure ends, life may as well end too. Many come to think that it’s therefore merciful to eliminate the elderly, the sick, the depressed and the handicapped. They kill unborn babies if they don’t think they can live a pleasureful life, or if they think they are an inconvenience to the parents. There’s nothing to human existence beyond getting things and enjoying them for awhile.

There is much more to live for than just trying to enjoy surviving.

The Westminster Shorter Catechism summarizes what God says in the Bible. It starts with that big question: “What is the chief end of man?” The answer is simple but profound: “Man’s chief end is to glorify God, and to enjoy Him for ever.

What an astoundingly different outlook on life! There is a good reason why we’re here, why we were created and put on the earth.

The second catechism question is about how we can know how to fulfill that purpose. Question 2 asks: “What rule hath God given to direct us how we may glorify and enjoy Him?” The answer points us back to the writings God preserved for us to know why he put us here. It says, “The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy Him.

The whole creation is meant to be a constant lesson
about God’s nature, plan, and glory.

In Psalm 19:1-2 God moved King David to write,

1. The heavens declare the glory of God; And the firmament shows His handiwork.
2. Day unto day utters speech, And night unto night reveals knowledge.

It’s not reasonable that God would make all things to display his nature and glory but then keep it as a closely guarded secret. If God created everything to tell about himself, he would also create us able to understand it, and to have a way to find out about it.

That’s exactly what he did. He gave us a book, written by many chosen writers throughout early human history, and kept free from error by his perfect oversight so that it exactly preserves his truths for us. That book is what we call The Bible.

Later in Romans 1:20 the Apostle Paul said, “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse”

Everything in the entire universe is here to declare God’s glory, and God gave us a written document to tell us so.

From the most infinitesimal things we can see or measure, to the most vast expanses of the cosmos, and in all the mysteries of both, God’s the complex detail in all he made and his incomprehensible power amaze us.

The Bible is written for us humans in particular.
It tells us why we’re put here as part of it all.

There are many places in Scripture which summarize our importance in the Creator’s world.

When God first made humans he explained their purpose. In Genesis 1 he said he made us in his image. We are a simplified reflection of his nature. He made us to “have dominion” over all other things on the earth. We are to manage creation so that its seen for what it is, his handiwork. We’re to be the objects of his mercy and grace even in our rebellion against him.

In Colossians 1:16 Paul said, “For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.”

In John’s glimpse of heaven in Revelation 4:11 Jesus Christ is honored with these words, “You are worthy, O Lord, To receive glory and honor and power; For You created all things,  And by Your will they exist and were created.”

When Paul wrote to the Corinthian believers about the dietary rules some were insisting upon, he said in 1 Corinthians 10:31, “Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.”

The Apostle Peter gives a warning to those who teach God’s word. In his First Epistle 4:11 he wrote, “If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.”

Peter’s concern was that ministers stay true to what God had said in his word. They were to teach as God’s oracles, those called to deliver the Creator’s message.

The purpose is that God is to be glorified in all things. This is the goal of all teaching, of all living, of everything we do. Through the redemption that is ours in Jesus Christ. His is the glory and the dominion, forever.

The problem is that when mankind fell into sin,
he lost fellowship with God.

Man started to think of his own pleasure as the main purpose for being here. He re-directed all the glory to himself instead of to his Creator. Aside from the work of God’s grace to repair that twisted mind-set, we all would be this way to the extreme.

That’s what Paul said in Ephesians 4:18 about all who aren’t made alive by Grace in Christ. There God’s word says, “having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart;”

This is why the Bible says in 1 Corinthians 2:14, “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.”

Man-centered religion might accept that there is a god of some kind or another. However, the god of those religionists is there for their own pleasure, rather than their being created for his pleasure.

The truth of God revealed in the Bible
liberates us from this tragic misconception.

We are here to glorify him and to enjoy him forever. This changes everything.

If you’re redeemed in Christ, your goals in life aren’t just to find momentary pleasure for yourself. The pleasures offered by the culture of our lost world can’t really satisfy and fulfill you. Your life was designed by God to expect more than just pleasing feelings. The best you can get aside from living for God’s glory is a temporary experience. When it fades you’re left with emptiness, and a hunger for more. Moses knew this when he decided to side with God’s oppressed people instead of enjoying the luxury of a life in Egypt’s royal palaces.

In Hebrews 11:24-26 God’s word says, “By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.”

1 John 2:16-17 warns us saying, “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life— is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.”

In Christ you can find eternal satisfaction in glorifying God and enjoying his fellowship. That’s what was made to satisfy you. Any other goals in life are deceptive illusions.

Don’t believe the lie. You were made to enjoy honoring God in all things. Any substitute will keep you from experiencing real life-satisfying pleasure.

This means that your values aren’t found in your bank statement or in all the things you have. These things are part of the distraction from what you ought to do with what God gives you. They aren’t ends in themselves. They are your’s to manage responsibly for God’s glory.

In Matthew 16:26 Jesus said, “For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?”

Real value is when you use your time, talent, income, and possessions for God’s glory. As Jesus said, by obeying God in all things, you lay up treasures in heaven. That doesn’t mean just some remote reward for after you die. It means you build up riches in God’s Kingdom, beyond just what this world offers. You fulfill your created purpose, and life takes on a whole new meaning.

It means that your entertainment isn’t just to find pleasure for the moment. Indulging your physical urges and imaginations will not honor God if it’s contrary to his morality. You can enjoy your foods, movies, romance, jokes, games, and web-browsing in ways that fully please God. Any other way just buys into the lies of hell itself. It baits you into a trap. You’re here to enjoy the created world in ways those out of fellowship with God can’t imagine.

There’s no better way to occupy yourself, than to appreciate the wonder and beauty of God’s creation and redemption. Friends and families that share those values are the best companionship.

As the writer says over and over again in Ecclesiastes, aside from fulfilling our created purpose of honoring God in all things, all is vanity — emptiness.

If you’re redeemed in Christ, Church isn’t just a nice social group, or a way to get an emotional or psychological boost. It’s the union of God’s people as a spiritual family to learn together, and to serve God together. It’s not just membership in an organization or fraternity.

Belonging to a sound church means being a living and responsible part of the gathered body of Christ on earth. Submitting to the appointed Shepherds who lead the churches, and helping it do its worship and work, brings a blessing beyond merely what you think you get out of attending or donating. It secures the promised blessing of God for obedience to the order he set up himself.

The Creator, our Redeemer, calls you to be committed to a local body that worships, learns, prays, serves, and encourages.

Our culture, influenced by the attitudes and values of a fallen world, has reduced the church to little more than a service or entertainment corporation. What Christ calls you to is radically different than that. It’s how he tells you to unite together to glorify God and to enjoy him forever.

This is how you can really help those around you.

Knowing your created purpose is how you can find real peace for yourself, and meaning for all you plan for in your life. The best you can do for your children isn’t to prepare them for a career, or an envied social life, it’s to prepare them to live for God’s glory in all things.

When John wrote his Third letter, he said in verse 4, “I have no greater joy than to hear that my children walk in truth.”

You best help those around you, you best meet the real needs of the needy, not by feeding them, clothing them, or providing health care. While it’s good to help others in material ways, that’s not what really makes a difference. You best help when you restore them to fellowship with God through the gospel of Jesus Christ.

This isn’t just a formal creed. It must be your way of life. 24 hours of all seven days of every week, all year long, all life long — you need to live the way God calls you to live.

Your only hope, God’s only promise of a satisfying existence here on earth and beyond, is found when you do what you were created and redeemed to do … glorify God and enjoy him forever.

(Note: The Bible quotations in this article are from the New King James Bible unless otherwise noted.)

The Obvious God

The Obvious God

Genevan Institute for Reformed Studies
by Bob Burridge ©2011

When I was very young, in my early years of elementary school, my grandfather on my mother’s side took me to see New York City. Along with the Statue of Liberty and the famous subway, one of the things I wanted to see was the Empire State Building which I believe was then the tallest building in the world. We wandered around for a while looking for it. Finally we stopped a policeman on the street. When we asked where it was, he just pointed — we were right in front of it.

Sometimes we miss things not because we can’t see them, but because we just don’t recognize the obvious.

Our main duty here is to declare the glories of God.

Toward other believers in Christ, that means daily encouragement. We can help one another see and obey the revealed ways and truths we find in our Bibles. We can also remind one another about God’s amazing providence and the wonders of creation surrounding us.

However, when we declare his glory to the unbelieving world, there’s a problem. We need to remember that we are speaking to those still blinded by sin. It’s like declaring the colors of the rainbow in a society where everyone is totally blind. They have heard about colors, but have no conception of what they really are.

In their unbelief, in their blindness to the way things really are, they believe that God can be tested by their own set of rules, and measure up to their standards. They presume they are able to see things as they really are, and are able to rule out what they don’t want to believe is possible. All their theories, as improbable as they may be, are unquestionably accepted if they help them explain away the truly supernatural workings of an infinite God. It goes deeper than just their assumptions about science, philosophy, and theology. The real motive is to convince themselves that they aren’t accountable to the God who made them.

Here’s where the problem comes in. When they assume they can test God by their own man-made rules, they already presume that God isn’t what he is, and they aren’t what they are. By this circular reasoning, man puts himself, the creature, over the Creator. He makes up the test with the prejudice of his fallen heart. The test is designed with the expected outcome already in mind.

Paul shows how foolish this is in Romans 9:20, “But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?”

How do we urge the unbeliever to believe in God?

Our duty is quite simple. We are to tell the unbeliever what God has made known, even though we know he will at first deny them because of his blindness. We can do this with confidence because God isn’t a hidden secret. Everything God made declares him to everybody all the time.

In Psalm 19:1-2 it says, “The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge.”

In Romans 1:18-21 Paul says, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.”

Even the human conscience, while fallen in sin, testifies to truths fallen men neither want to see, nor to admit.

In Romans 1:22-25 Paul goes on to say, “Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man —and birds and four-footed animals and creeping things. Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.”

It’s not that God’s word in nature and in our conscience is unclear. It’s that sin prejudices fallen humans so that they miss the obvious.

Not every believer in Christ has the knowledge to debate the philosopher, the evolutionist, the social liberal, the nihilist, or the post-modern theologian. But all have God’s truth in the Bible. Our job is to declare what’s already obvious, and to patiently pray leaving the results in the hands of God who alone can change the disposition of the heart.

We need to be careful so that the declaring of God’s truth is done well. We all have a duty to understand the Scriptures as well as we can. We need to take advantage of every opportunity to be taught well and systematically.

We need to be sure that the word is growing in our hearts, not just in our heads. If our lives contradict what we say, our message will be confused too. This doesn’t mean we need to be sinless. That attitude would directly conflict with Scripture. We need to admit our sins humbly. By example as well as by our words, we show what it is to trust Christ for forgiveness, and to be sincerely working to overcome our sins out of love for God.

This approach isn’t always going to bee well received. We shouldn’t expect it to be. Nobody likes to be told that he’s so prejudiced that he denies the obvious. What’s even worse to the unbeliever is to be told that aside from God’s grace he is unable to do anything about it. However, the facts stand out clearly on the pages of Scripture.

These ideas have been under attack for a long time. Not only from those outside the church, but also from those who manage to sneak in as wolves dressed as God’s sheep. It shouldn’t surprise us that Satan would infiltrate, promote his ideas, and battle us by trying to weaken us from within. This is what human enemies have done for ages.

In the early church there were all sorts of cults and mystical claims that attempted to distort what God had really said. The Middle Ages saw the invasion of rationalism into the church which tried to elevate man’s fallen nature so that it was only slightly damaged in the fall. The Bible says we are all dead in our trespasses and sins, not merely wounded.

As time distanced the church councils from the teachings of the Apostles, some adopted ideas that were not in the Bible. At times individuals claimed to receive visions on their own. Some have believed stories of miracles that attest to ideas completely contradictory to the Bible. In each case, information from outside the Scriptures creeps in to confuse God’s message.

When Liberalism came in, it tried to explain away all the supernatural elements in God’s word. Then came Post-Modernism that promotes the idea that it’s not even important to determine if there is real truth or not. It all becomes subjective and unimportant. Man becomes the test of what’s valuable subjectively, and God fades into being a nice but forgotten myth.

Through all this, God has kept his truth alive in his church.

A Biblical way to present God’s truth
is by what we call the Presuppositional Apologetic.

Presuppositional Apologetics is not a simple area of study, which is probably why they use those big words in it’s name. It would be impossible here to get into all the details of it. However, the basic idea is very simple.

The truth about the way things really are doesn’t begin with us and how we see things. It begins with the Creator who made everything, including us. The mistake people make is when they try to understand the world by assuming they can be neutral about everything, and can see without prejudice. The fallen heart dares to believe that it has all the information it needs to decide about what is right and real.

The lost “suppose” ahead of time, that their senses are reliable, that all they need is what their limited intellect and the findings of science tell them. The problem remains: their “supposes” are wrong. All truth has but one source, and that is God the Creator. We as creatures can only know what is true because God has told us. We can only submit to what he says when he changes us inwardly through the the Savior’s work of removing the barrier of guilt that separates us from our Maker.

All of creation declares God’s truth and glory all the time. He made us creatures with a conscience that condemns our sin and points us to God.

But there’s a problem: Sin has blinded us to truth as God presents it to us. The message is clear, but we are prejudiced against it because of sin’s effects. Since the fallen mind begins its thinking with the creature instead of the Creator, it’s bound to come up with a distorted view of everything. To the lost every beam of light, particle of matter, and wave of energy is stripped of it’s message. The truth is suppressed and the measurable facts are explained away as mere products of chance and evolution. In that blindness he believes he is capable of judging what it all means.

So when we talk about God and Creation, the world hears something different. The unredeemed think of God as a religious idea we came up with on our own. They think of him as a bigger, but not an infinite being since he couldn’t keep evil from happening. This makes God either an illusion, or mean, or incompetent, or powerless in moral matters. To the unredeemed who are religious, they think of God as great, but still in some ways limited. They believe God needs us to permit things to go his way. They imagine that the church and our permission control the redemption of individuals. This is why a humanistic or social gospel has taken the place of the message of grace and salvation in so many places.

So how can we deal with the atheist, the cynic,
the confused, and the religiously deceived?

We tell them the truth simply and honestly. We confidently assume that what God himself tells us is what really is. We don’t test the Bible by the inventions or imaginations of men. We test what we believe by the Bible since it was given to us by God himself. We pray as we tell them the truth because we know that only God can change people’s hearts by his grace.

All our evidences, arguments, proofs, and pleadings can’t change the lost heart, but all these can be effective tools when the power of Christ is at work.

Is there a God? You may as well ask if you had parents. Since we are here, we had parents. Their image is stamped all over us. It’s in our eye color, the color and texture of our hair, our bone structure and facial features, and in the skills we inherit and learn. Since the universe is here, there is a Creator – just like the one whose image is stamped all over it.

I like to say, the Bible is the sword of the Spirit. Don’t argue about how sharp it is. Stick them with it. God blesses his word and his faithful people’s use of it.

There is a God. What he’s told us about himself is there reliably in his word. We begin with him, not with ourselves making up tests for him to pass to satisfy us.

We should learn and declare by word and life what God has made known. We should encourage others to trust and obey those principles and promises. However we must remember that God alone can change the lost heart, so we pray and live in confidence of God’s power and wisdom.

Dr. Van Til wrote, “no one can see Scripture for what it is unless he is given the ability to do so by the regenerating power of the Holy Spirit.”

John Calvin saw this in the Bible too. Without a truly Sovereign God who changes us by grace alone, there is a different gospel that rests somehow more on the creature than the Creator.

Van Til said that for even those who don’t understand theology well. “in practice every evangelical who really loves his Lord is a Calvinist at heart. How could he really pray to God for help if he believed that there was a possibility that God could not help him?”

What could possibly be easier than to simply point out the obvious? We have the power of God and his promise, that everyone who hears our message, and those he intends to believe it, will without fail both believe and come in faith to Christ. Those who don’t come show that he hasn’t worked in them yet. In some he never will.

We are not to try to figure out who will believe or when to give up trying to deliver the truth to them. We are to keep on with the Good Message. If we obey — should the results go either way — we can’t possibly fail in our mission.

(Note: The Bible quotations in this article are from the New King James Bible unless otherwise noted.)

Learning Patience

Learning Patience

Characteristics of the Christian
by Bob Burridge ©2000, 2011

1 Corinthians 13:4a “Love is patient … ”

Waiting doesn’t come easily for us in our fallen human nature. We become impatient so quickly and may be tempted to make that insincere prayer, “Lord teach me patience. And could you please be quick about it?”

I once found an old letter in an abandoned house in an overgrown grove not far from here. It was written by the Taylor family, one of the early pioneer families in Pinellas County, Florida. The letter spoke of a trip to Tampa from Clearwater. It was a full day’s trip by horse cart around the north side of Tampa Bay. Those early pioneers would be amazed to see people commuting daily by car over our present choice of three high speed causeways between the two sides of the Bay. We have turned that full day’s trip into a 10 minute drive. Yet, you can’t make that trip today without seeing drivers impatiently going over the speed limit, weaving in and out of traffic, and getting angry when they can’t get around a slower car.

We live in a very fast world. We have come to expect our hamburgers to be served fast, and restaurant servers to be quick in taking care of us. We want our news to be up-to-date: to see it live on TV, or up-to-the-minute on the Internet. When I get the newspaper in the morning, it’s last night’s news and is no longer relevant. Magazines are a week or more old when we get them. Often the stories have changed dramatically. We want traffic to move fast. If it doesn’t, people get restless and sometimes irritated. We expect check-out lines to move fast, never getting bogged down with slow customers, lazy checkers, price errors, or lagging computers.

People complain when they have to wait around for vacation trips or special events. They don’t like to wait for people to see things their way, or to get over a dispute. They want immediate feedback when they try something new.

Learning patience is hard. But it is an important lesson.

Patience is the first attribute of love in 1 Corinthians 13:4a “Love is patient … ” The Greek word in the original text is makrothumei (μακροθuμει). It is made up of two root words:
1. “macro” (μακρο-) means something large. Macro-economics is when we look at the larger effects on the economy in a society. Macro-evolution is the theory that all things evolve from lower life forms. (Micro-evolution refers to the little changes in races and breeds within created forms.) A macro in computer programming is a group of commands that do some larger job.
2. “thumei” (-θuμει) is from the word that means “passions, emotion, anger”.

Together these roots combine to mean “the ability to keep our passions under control for a long time.” So literally this verse means, “Love puts up with things for a long time” (KJV uses “longsuffering”)

Though we might be faced with indifference, annoyances, selfishness, or even opposition, love doesn’t give up. It doesn’t try to hurt back. It endures the annoyances and selfishness of others.

Longsuffering is the 4th element in the fruit of the Holy Spirit in Galatians 5:22-23, “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.”

It is the 5th item in Colossians 3:12-13 of those things we should put on as the elect of God, “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.”

Patience teaches us about God
because he is perfectly longsuffering.

He brings about his plan according to a large cosmic time schedule. He lets sin show itself so that his justice and power over evil can be displayed. He does all things in his own good time.

During this present period between Adam’s fall and the final day of judgment, God dramatically, but slowly, unfolds his plan of grace and wrath. He does it at the pace that best displays it for us finite creatures to observe it.

Those who don’t know the Lord misread the situation. They see God’s patience as inaction, or even worse as approval of their sin. If they aren’t judged right then and there when they do wrong, they expect they have gotten away with something.

God tells us that he often lets sin go unrestrained for very good reasons. He may not always show us what those reasons are in each case. However, we know that in his longsuffering with sinners, he brings about his perfect plan. God’s longsuffering should not be construed as inaction or approval. There is always a wise and good intent in those times when God seems to be silent about human sin and rebellion.

Acts 14:16, “who in bygone generations allowed all nations to walk in their own ways.”
Acts 17:30, “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,”

To the believer, God’s long endurance is a great blessing. When we do wrong, and the consequences don’t come along right away, he lets us see what we would be without his work in our hearts, and his longsuffering brings us humbly before him in repentance and grateful faith.

Peter described the slow execution of God’s wrath in the time of the great flood. 1 Peter 3:20 speaks of those, “who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.”

The same word used here for the patience of God, is the one found in our text for this study:
1 Corinthians 13:4a “Love is patient … .” God gave time for the wicked to show how much they deserved his wrath, and for those marked by grace to repent and show his work upon their hearts.

There is also a time, after God’s patience fulfills its purpose, when his wrath is justly displayed. Jesus put up with much. However, there were times when he exercised his authority as Judge. He drove the money-changers out of God’s temple which they were desecrating. He will come one day to judge the living and the dead.

Even in showing his wrath, our Lord did not act out of impatience, but in his proper authority as a Priest, having been set aside by the Spirit’s baptism to be Lord of God’s Temple, and as the Divine Judge over all that he created. He was patient until the best time to show his wrath. He didn’t lose his temper when provoked so many times in conversations, and during his trial.

It’s sad how some have been confused by the forged book called the Gospel of Thomas. There, Jesus as a little boy is shown impatiently striking playmates dead for disturbing his play, or those who accidentally bumped into him in public places. The Jesus of these myths is not the Jesus of the Bible. That was a false Christ injected into our literature by Satan’s hatred for the truth.

God acts only at the right time, when his plan reaches the point where it is best to judge. He waits until the better time has come, even putting up with sin and evil for his greater glory. God’s perfect longsuffering is our ultimate model.

We have good human examples in Scripture to help us as well:

Hebrews 6:12 points us to those who have gone before us saying, “that you do not become sluggish, but imitate those who through faith and patience inherit the promises.”

James 5:10 also points us to the heroes of Scripture, “My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience.”

Paul tried to be a good example himself:

1 Timothy 1:16, “However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.”

2 Timothy 3:10, “But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance”

2 Timothy 4:2. “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching”

When we learn Patience,
it fits us for a more peaceful life in God’s world.

Our attitude toward events and time should conform to God’s holy ways both to show his handiwork in us, and to obediently follow the unfolding of his plan.

As with our Lord, this doesn’t mean we never take decisive action against wrongs. It is not a lack of patience with a murderer that we finally execute him. It is not a lack of patience when we lovingly discipline our children. God commanded those things, but only within given authority to do so. These things are only to be done in love and in obedience to God’s prescribed methods. They must not be an unauthorized reaction, or done without careful deliberation.

Patience does not mean putting off exerting rightful responsibility. However, to act out of an unjustified passion is wrong. It is not our prerogative to show wrath when someone is slow on the highway, or rudely serves us our fries or burger. Impatience in those cases obscures the attributes of Christ which ought to be growing in us and diminishes the display of God’s kingship over our lives. We should learn to be examples of patience toward our children, friends, spouses and neighbors.

Patience means being willing not to get all the things we want when we want them. We learned in our study of Living Optimistically, how we need to see the larger picture. God is at work. As children we need to submit to the undisclosed plans of God as they unfold.

Psalm 27:14, “Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.” (KJV)

Romans 8:28 “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

This not only makes us optimistic, it helps us endure trials patiently. God is pleased with our patience, and blesses us for it. 1 Peter 2:20 says, “For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God.”

Patience teaches us about God, and trains us to live as lights in God’s world.

Patience only comes to fallen hearts when redeemed by Christ and strengthened by the power of God. Colossians 1:11 tells us, “strengthened with all might, according to His glorious power, for all patience and longsuffering with joy;”

God’s word encourages us to be patient, optimistic, and persistent as we live for him. Paul wrote in Galatians 6:9, “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.”

Patience brings wonderful honor to God and blessings for all his kingdom. When we learn to be patient …

  • we honor God by displaying his attributes restored in us by grace
  • we honor Christ by whose power we are restored
  • we make life easier for our loved ones and everyone else we deal with, when we aren’t impatient toward them.
  • we help ourselves spiritually by being obedient to the requirements of God.
  • and from our studies of science, it appears there are direct physical benefits: Learning sincere patience can lower a person’s blood pressure. It can ease stress on the various systems of the body. It appears to reduce the risk of heart attacks, and strokes, and may even improve the workings of our immune system in fighting diseases.

This then is how we improve our patience:

We need to …

  • make our salvation sure, so that the Spirit’s fruit can grow in us.
  • be mindful of God’s Sovereign rule working all things together for good.
  • pray for patience, because it is only by God’s power that we can grow in it.
  • think on the examples given to us in Scripture so they can be our model for living.
  • turn our attention to what we are doing, instead of what we are not yet able to do.

So often impatience flares up when something keeps us from what we planned, when we don’t get something fast enough, or when something isn’t done the way we prefer. The proper response to those things is to ask yourself, “What is my duty in this circumstance right now?”. As we are strengthened by our Savior, and assured by our confidence in his power as revealed in his word, we disable the impatient agonizing over circumstances over which we have no control.

This reminds us of Paul’s mature attitude while held in a Roman prison where he wrote in Philippians 4:11, “I have learned in whatever state I am, to be content:”

Note: The verses in this lesson are from the New King James Version of the Bible unless otherwise noted.

Optimistic Living

Optomistic Living

Philippians 4:6-7
by Bob Burridge ©2024

Living in this world, we regularly face things that trouble us.
Sin’s at the root of all the adversities we struggle with. When Adam sinned in Eden, we all became infected with death, both physical and spiritual. Romans 5:12, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned-”

God first summarized the corruption that sin would bring, when he pronounced the curses. God told Eve there would be a struggle between her offspring and Satan. Then God said to her in Genesis 3:16 … “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you.”

Then God said to Adam in Genesis 3:17-19, “… cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

These far reaching effects of sin, both in our world and in our hearts, is why we constantly struggle against temptations and become morally confused. There’s crime in our society. Even believers sometimes find it easy to justify breaking the law, or lying in circumstances they think are minor or unimportant. Justice is often perverted into injustice, and immorality becomes the ethic of fallen societies. We find it hard to cope with natural calamities (such as disasters, disease, and death itself).

God never promised that believers can escape these things in this life. He’s given us a way of rising above the agony and discouragement of these things. Those who have a negative outlook are often called pessimists. Those who have a positive outlook are usually called optimists. This study is just an overview to help us along to more optimistic living.

There are lots of standard jokes, stories, and classic sayings about the two ways of looking at things. I once did a quick search of the internet about optimism and pessimism using the Google search engine. In less than half of a second it returned 21,900 web sites.

The most posted example was the old poem written by McLandburgh Wilson (with variations), “Between the optimist and the pessimist, the difference is droll. The optimist sees the doughnut; the pessimist the hole!” There were 1,820 web sites with either that whole quote or variations of it, including a few Jewish humor sites where they substituted a bagel for the doughnut. There were 1,721 web sites telling the story of the optimist boy who was given a pile of manure instead of presents. He wasn’t upset. He started excitedly searching expecting there must be a new horse.

There’s that old tired saying about seeing the glass either half empty or half full appeared 4,390 times. There was an interesting update of that one for our computer age, “An optimist would say the hard drive is half full. A pessimist would say the hard drive is half empty. A true computer geek would upgrade regardless.”

These are good for pointing out what we see in people, and they’re good for humor, but none of them really get to the heart of the issue.

There is an optimism the world invents, which is a counterfeit of the biblical version. It’s a “head in the sand” optimism that tries to ignore negative things. It refuses to face problems or admit to things not going well. It’s nothing less than lying to self, or at least a denying of the truth to one’s self.

There is a false optimism that pretends to be Christian, but is not. It says that it expects good by faith. But by faith they mean wishful thinking. They don’t mean finding encouragement according to what God has actually said. They believe something to be so, simply because they believe it is so. Faith becomes simply a hope – rather than a gift of God by grace though the work of the Savior.

Christian optimism should not be unrealistic or trying to overlook unwelcome truth.

True Christian optimism begins by seeing things with a God-centered perspective Everything fits in with the bigger picture, as God directs his universe. The Westminster Shorter Catechism question 7 says, “The decrees of God are his eternal purpose according to the counsel of his will, whereby, for his own glory, he hath fore-ordained whatsoever comes to pass.”

There are some key parts in that answer:
1. God has an eternal purpose
2. His eternal purpose is according to what he desires, his will
3. He directs all things, without exception, for his own glory

That means that sin, disappointments, failures, defeats, crime, persecutions, and eternal judgments all fit together into the large plan of God and all promote his glory.

Therefore, as we try to understand things around us, things we like and things we dislike, we need to keep this main principle in mind: God’s sovereign power and infallible decrees move all things toward his own glory.

God in his word clearly explains his sovereignty over all things.
This is a teaching found in every section of the Bible. For example, Psalm 135:6 “Whatever the LORD pleases, He does, In heaven and on earth, in the seas, and all deeps.” – Nahum 1:3 says the LORD’s way “is in whirlwind and storm” – In Matthew 10:29-30 Jesus said, “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered.” – Then in Revelation 4:11 it says, “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

If we knew nothing more than this, we would still have the most important encouragement. Since God is absolutely in control of all things there is no reason for discouragement.

Of course we still sometimes get discouraged. But in Christ we know it doesn’t have to be that way. We don’t have to hide our heads in the sand and pretend nothing bad will happen to us. And we don’t have to fool ourselves with idle wishful thinking. God rules over all things and moves them toward a glorious end.

Nothing is left to chance in God’s universe. Calamities don’t blindly stumble our way. They’re part of something bigger than what’s on our schedule. God never has to change his eternal plan, though he reveals it in stages to us. There is no enemy that can force God’s hand, or derail his plans.

Even the wicked, when they strike out against God are really serving him though ignorantly. The unbelieving hands that nailed Jesus to a cross for execution, meant to silence him. Instead they became the tools in God’s hand that finished the work of Salvation. Peter explained in Acts 2:23, “this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.” God didn’t excuse the sin. But he turned around the diabolical scheme. Though we might not appreciate its important work, even hard times have a good purpose. Romans 8:28, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

A few examples from the Bible can help us apply this important principle.
In the time of Habakkuk there were serious threats against God’s people. The prophet had become discouraged, so he asked God to explain. In chapter 1 he prays for understanding why there was such violence. He waited for God to explain.

God gave a different kind of answer than he expected. In 2:4 He characterized the proud, “Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.” God pointed him to his duty instead of his obsession with the problem. The redeemed are to live by trusting what God had made known. What God has not revealed should not be our concern.

This brings us back to that verse we quote so much: Deuteronomy 29:29 “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.”

This doesn’t mean we shouldn’t work hard to find out all than can be known.
But it does mean that God’s reasons behind things should not be guessed at beyond what he says.

As children, there are many things we should leave up to our Father. When we worry about things we can never control or explain, we show a mistrust in our Father. We trouble ourselves unnecessarily with unfounded anxiety about God’s secret work, often to the neglect of our own revealed duties.

King David also became discouraged by the seeming success of the heathen. In Psalm 2:1-3 he asked why the heathen nations get away with being so bold and wicked? “Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, ‘Let us burst their bonds apart and cast away their cords from us.’ ”

Then the Psalm reminds us who is in charge in verses 4-6, “He who sits in the heavens laughs; the Lord holds them in derision. Then he will speak to them in his wrath, and terrify them in his fury, saying, ‘As for me, I have set my King on Zion, my holy hill.’ ”

It’s a superficial delusion to see success in wickedness. The discouraged heart doesn’t look far enough.

Part of David’s life was spent being hunted by armies of kings trying to kill him. But through it all he remembered that the kings who tried to kill him were never beyond the control of God. He wrote the so often repeated words of Psalm 23:4, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”

Joseph knew God’s sovereign assurances too: When his brothers conspired to kill him and sell him into slavery Joseph later said in Genesis 45:7-8, “And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.” Then in Genesis 50:20 he said, “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

So God uses even the sins and selfish attitudes of His creatures to accomplish his decrees. This doesn’t excuse the sin. It’s employed to accomplish God’s wonders.

Paul was a very optimistic prisoner! From his captivity in Rome he wrote the letter to the Philippian Church. In Philippians 4 his own words are a clear lesson, “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

In verses 11-13 he adds, “Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.

Christian optimism responds to negative things with confidence, peace, and resolve.
We leave the success to God, and accept the things that are beyond our own responsibility. In its place we have a sense of duty and promise. Noah was not a pessimist because he started to make an ark long before there was a flood. He expected a calamity. But knew it was not his responsibility to stop the flood. God called him to do his work of making an ark.

We need to remember this when we go about our duties too. When we explain the gospel to others or stand up for God’s truth and law. Some may not believe. Some may ridicule us or think we are foolish. Some may even persecute us. Our duty is to represent Christ and God’s truth and promises. It’s God’s work to change the hearts.

In whatever circumstances that come along we’re to rest joyfully and securely in the hand of God who uses all things for good. We might loose our jobs, see people we don’t respect elected to offices, we might get sick or hurt by a loved one, our houses may get damaged by a storm, and our cars need repairs. Through it all we need to remember that the Sovereign hand of our Loving Heavenly Lord should give us a positive attitude as we engage in our duties and appreciate his promises and blessings.

Our mindset is the key: seeing things with a God-centered perspective Everything fits in with the bigger picture as God directs his universe. His sovereign power and infallible decrees move all things toward his own glory.

This brings us back to a familiar verse. Instead of fixating on the problems or the pain, Philippians 4:8 reminds us, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”

The right cosmic perspective is to see all things as the unfolding of God’s wonderful plan. Romans 8:28, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Note: Bible quotations are from the English Standard Version unless otherwise noted.